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satoh
Theseproblemsaretoberegarded,toacertaindegree,astheinevitableconsequencesoftheunderlyingasumptionofobjectivitywhichlendscredencetothenotionofthe"averageperson"ratherthantreatingitasastatisticalmyth.Thesubjectivistview,bycontrast,impliesthatanumberofperceptualdescriptionsareusedasconvenient,short{utdescriptorsthatfacilitatesense-makingonthepartofmembersofasocietyand/orresearchers.Itistheywhodefine,givemeaningtoand"create"socialphenomena.Thus,definitionisthestartingpointofresearchfortheobjectivistsbecauseoritsabilitytoensurethatthesamethingisunderstoodinthesamesense.Thereisnosuchthingasanaprioridefinitioninthesubjectivistcamp.AIso,lnSharpcontrasttotheobjectivists'unitaryandrationalisticview,theinterpretivistsalow fbrdiversityofperspectivesin thelargersocialsystem inwhichtheyfunction,Ourresearchmethodsoughttobeconsistentwiththemulti-facetednatureoftherealitywearetryingtoinvestigate.Forexample,itis,lnmyView,wrongtoasumethatpeopleinunderdevelopedcountrieshavea"need"todeveloponthesamelinesasinindustrializedcountries.Inwealthynations,WecanseemanyexamplesofdisilusionmentwithmaterialprosperityanditsaccompanylngProblemssuchasstres,"ratrace,"Compromiseofthequalityoflife,andaremarkablepovertyofthespirit.HenryDavidThoreau'scalforsimplificationoflifeisasmuch-ifnotmore-appropriatetodayasitwasseveralyearsago.UNU researchersshouldrecognlZethateven peoplecompletelyuntouchedbymoderncivilizationcouldbehappyI-ntheE.rOWNWay.JustbecauseIwanttoeatanapple,amIrightinasumingthatthepersonsitingoppositemewantstodothesame?Equalyimportant,maybeIshouldwonderifthealPleitselfwantsto934